Author: Chernyaeva Galina, Associate Professor of Personnel Management Department, Candidate of Philosophical Sciences, Associate Professor, Department of public administration M. Lomonossov Moscow State University, Russia
The problem of cognition method as a way of constructing, explaining
and substantiating knowledge systems was repeatedly posed by the twentieth
century scientists of various, at times transforming into large-scale scientific
discussions. The heat of the discussion of research methods, first of all, is
due to the fact that cognition methods in many ways set the boundaries of the
field of knowledge recognized as scientific, define the criteria of scientific
nature. Secondly, the choice of method in many ways predetermines research approaches
and vectors of scientific research. Thirdly, the applied method determines the
structure of the vision, description, and understanding of the researched
object by the researcher, as well as the nature of the explanation and
justification of the research results.
Despite the importance of choosing a research method for each
scientific work, there are many problems in the modern methodology of
scientific research, beginning with the typology of research methods recognized
as scientific today, ending with the criteria for identifying specific methods.
These problems are also relevant in what concerns the dialectical method, which
most researchers treat as a general philosophical method of cognition of
reality, “he real logic of meaningful creative thinking”, reflecting the objective
development of reality itself [1].
People attribute to dialectics as a method of scientific knowledge a
number of basic characteristics, including the following:
- the world, nature, society, and man are recognized as objectively
existing;
- the world, nature, society, and man are recognized as “regularly
changing” [2];
- it is recognized that there are general patterns of “formation and
development of reality, the internal source of which is defined as the unity
and struggle of opposites”, hence a clear methodological approach to disclosure
(identification and precise verbal description), and then - resolution (from
minimizing the impact to overcoming) of contradictions of reality and thinking;
- there are three universal laws of development, formulated by G.
Hegel (the law of unity and struggle of opposites, the law of the mutual
transition of quantitative changes to qualitative and the law of negation of
negation [3]);
- consideration and exploration of objects in their development is
recognized as a strategic platform, the key principle of cognition;
- important is the principle of “historicity” - the requirement of a
historical approach to the study of objects is considered of great importance;
- thinking approach and the principle of “ascension from the
abstract to the concrete” (G. Hegel) are recognized as effective: “from general
and poor in content forms to dissected and rich content, to a system of
concepts that enable us to comprehend an object in its essential characteristics [4]” and its complementary
principle of ascent from concrete to abstract;
- the requirement to study all phenomena and processes in their
unity and interrelations is considered necessary, etc [5].
Some modern researchers based on the basis of the provisions of the
“classical” dialectics formulate other principles of the dialectical method,
for example, O. Zakhidov, following E. Ilyenkov, pointed to the principle of
“actualism”, according to which the object should be studied in its most
developed form, since it is this form that as an initial point of research can
provide an understanding of its evolution and development as, and “offers an
objective criterion and a key to its less developed forms” [6].
The application of basic assumptions, principles, research attitudes
and methods of the dialectical method in studies in specific areas of
scientific knowledge presupposes their specific subject-oriented interpretation. But generalized descriptions are also possible.
For example, L.N. Mazur describes the implementation of the principles of
dialectics in historical research in the following way: “1) the identification
and analysis of internal sources and mechanisms of development associated with
the structural and functional features of the object and the definition of
internal opposition; 2) evaluation of quantitative and qualitative changes and
diagnostics of transition states (leaps) leading to the appearance of a new
quality; 3) the study of continuity, connection between the new and the old,
recurrence in new stages of development of certain properties of the preceding
states, which are evaluated in the context of the philosophical understanding
as negation (the law of negation of negation) understood as transformation of
one object into another with the necessary elimination of the first one [7].
It is obvious that even the briefly listed characteristics of the
dialectical method show the relevance of the application of this method, its
modernity and ample opportunities in comprehending objective reality. Some
researchers so highly appreciate the possibilities of the dialectical method,
which even today is called a higher method of cognition and the universal
philosophical method. We share a more balanced, reasoned
approach to the evaluation of this method presented, for example, in the
article of I.A. Gobozov [8],
who shows how carefully Hegel’s dialectical method was examined by the representatives
of Marxism, including V.I. Lenin, which components of the dialectical method
are effective, and what makes the dialectical method so fruitful in the current
scientific research.
On the one hand, the popularity of the dialectical method of
research and its invariants in modern Russian science is quite high, it is claimed
as an applied method in many dissertational studies in the social sciences and
humanities. On the other hand, frequent application of this or that method in
many areas of social studies and arts is at least alarming and makes it
necessary to ask questions about the reconsideration of the research
capabilities of the method, the validity of its application and the extent of
its universality. Therefore, it is interesting and relevant to identify modern
scientists identify the content of the dialectical method, which principles of
application of the method they declare (or substantiate) and what specific
forms of its application they find.
The dialectical method is a very powerful method of research, which,
on the one hand, inherited and accumulated methodologies of pre-Hegelian
science, and on the other hand, it itself became the basis for developing
methodological grounds for many modern scientific schools. Therefore, in many
studies, the development of the dialectical method is difficult to separate from
the research approaches and “postulates” of modern scientific research
procedures. For example, in the dissertation research by Yu. Pushchayev, who
carried out a comparative analysis of phenomenology and dialectics as methods
of philosophical thinking in the writings of well-known philosophers of the
second half of the 20th century M.K. Mamardashvili and E.V. Ilyenkov, it is
shown that “in spite of the fact that phenomenology and dialectics are usually
perceived as two competing philosophies or at least two philosophical
directions or methods that are independent of each other, in the history of
philosophy there are examples of combining dialectical and phenomenological
attitudes by one and the same thinker. Dialectics and phenomenology are such
broad philosophical movements that under certain conditions they allow the
possibility of “meeting and synthesizing in individual philosophers [9]”. In his opinion, the
philosophical views of G. Hegel, A.F. Lossev, J.-P. Sartre, E.V. Ilyenkov, M.K.
Mamardashvili, etc. can serve as examples. Pushchayev comes to a conclusion
that “between the phenomenology of consciousness and dialectics there are not
only differences, but also deep similarities that are determined by the fact
that these are the currents of philosophy of The newest time, containing the
stimulation and awakening of the activity of the human subject”. Only in the
case of phenomenology the emphasis is on the “I” level of the individual
monadic subject, and in the case of dialectics the emphasis is on the collective
“we” level or the so-called socialized subject [10]”.
O.A. Kuznetsova [11],
referring to the approach of V.V. Orlov [12],
insists on the need to emphasize the philosophical and ideological platform of
the author in scientific research. According to her opinion, the author must
directly declare which method he uses - the idealistic dialectics method or the
materialistic dialectics method. In our opinion, a very important study by O.A.
Kuznetsova, showing the mass authors’ desire to avoid such polarization, is
precisely the evidence of the existence of a “methodological pause” in the
development of the dialectical method.
For more than a century of active propaganda of Marxist ideas,
dialectical and historical materialism, science and scientific methodology have
significantly changed, narrow subject areas of scientific research have
appeared that do not have a direct connection to global philosophical problems.
Besides, dialectical and historical materialism has not been taught in universities
for more than 20 years, and textbooks in history and philosophy of science for
graduate and doctoral students published over this period do not offer any
similar understanding of modern scientific principles and typology of modern research
methods in social and human sciences, and the notion of a “dialectical method”
is often not mentioned at all. Moreover, the analysis of types of knowledge, as
well as types of truth and truth, is poorly represented, although modern
methodologists distinguish between constructive truth, empirical and
analytical, factual and logical, ideological [13],
methodological and other types of truth. In
this respect, it seems logical to conclude that young researchers simply do not
have enough competence in this area, hence the reticence and confusion of the methods
used, hence the increase of narrow positivistic tendencies. Therefore, the theme of philosophical and
methodological rethinking of the content, methods and boundaries of the
dialectical method in social and humanitarian studies appears relevant for us
once again. The resumption of a scientific discussion about the philosophical
method, or more precisely, about philosophical methods, is necessary for the
development of philosophy itself; otherwise it may be completely outside the
system of education and vocational training. Universities open Theology
Departments that are very active; specialists of these departments are open to
a dialogue and are ready to engage in the methodology of cognition.
There are also other approaches to explaining the methodological
incompetence observed in modern scientific research.
S.B. Pereslegin points out three reasons for the implicit opposition of
the “inaccurate” dialectical-materialist method of cognition to the “exact”
physical and mathematical” one: misunderstanding of the philosophical
foundations of their sciences by naturalists; “negative historical experience”
of the 30s - 50s of the XX century, and the fact that “the traditional
formulations of the laws of Marxist-Leninist dialectics are not sufficiently consistent
with the language of modern science [14]”.
Based on the idea expressed by a number of researchers that “the synthesis of
the dialectics of social development and the dialectics of the development of
matter, the theory of its self-organization becomes one of the most interesting
directions of modern thought [15]”,
S.B. Pereslegin suggested updating the terminology of dialectical methodology
and coordinating it with the terminology of modern systems theory. Expressing agreement with this point of view, we
are ready to recognize a comparative analysis of author's descriptions of
methods used in philosophy, starting with R. Descartes's “Discourses on the
Method” as a promising line of research in philosophical methodology.
Another reason for the decline in attention to and frequency of use
of the dialectical method was formulated by A. S. Kaznennov. He pointed out
that with the expansion of the fields of scientific knowledge, when
phenomenological and systemic methods were declared, “there appeared a
situation in which for many researchers the dialectical method seemed to
become obsolete, and as it were there appeared two seemingly new modern
methods”, and since there are multiple representations of the system there are
dozens of names of scientific methods and hundreds of variations of the system
method [16].
Indeed, researchers often indicate that they used: system-logical method,
system-structural analysis, system approach, analysis of functional systems,
etc. Along with the invariants of the system
method, often indicate analysis, analytical method, comparative analysis, similarity
method, difference method, exclusion method, residue method, inductive and
deductive methods, logical and historical methods, modeling method, statistical
method and method of mathematical statistics and etc.
A.S. Kaznennov correctly emphasizes that one should be
more careful with the names of methods and illustrates this with relevant
example. Many researchers point to the use of the system
method, but A. S. Kaznennov recalls that the word “method” in English does mean
“system”, “order”, so the phrase “system method” is tautology and “the thing
is, therefore, not in the systemic nature itself, but in the “truth of the
system [17]”. And he further explains: “The point is not in novelty, but in the truth of the
method. There is in fact only one true method – the conceptual one – a
method of integrity (totality) of mental activity in strictly defined concepts [18]”. Continuing the logic of his
reasoning, the philosopher-methodologist offers his name for the “general
(philosophical, general scientific, theoretical) conceptual method,
which alone was and is the only true universal method of scientific cognition.
All other methods are the essence of particular methods or techniques,
specifying the universal scientific method [19]”.
This conclusion raises substantial objections. First, even Aristotle proved
that in fact, scientific thinking is realized with the help of concepts, but
not by concepts, but through using more complex constructions - judgments and
conclusions. Secondly, there is still a problem of intuitive knowledge, insights
and, so-called, non-verbal thinking. Thirdly, in our opinion, one should be extremely
cautious with claims to the universality in general and universality of this or
that method, including the claims of some philosophers to the universality and
of the dialectical method. So I want to say: “We have been through it”.
A very illustrative study of what happens with methodology in
contemporary Arts and Humanities is the empirical sample study of 100 abstracts
of dissertation theses defended in the period from 2004 to 2014 in specialty 12.00.03 – “Civil law; business law; family law; international private law” held by
O.A. Kuznetsova [20].
As a result of the research, it turned out that 100 authors of the theses
surveyed in only one area of scientific knowledge declared the use of 64
research methods, of which “49 methods were used in no more than 6 studies, and
23 methods were generally used by only 1 researcher out of 100 [21]”. At the same time, only 7% of
the authors specified how and in which part of the research they used the
methods they claimed. This proves the following:
- inattention
of researchers, the scientific community, dissertation councils and attestation
bodies to the selection and substantiation of the application of scientific
methods;
- weakness
and incompleteness of scientific methodology;
- superficial
description of the methods used;
- a
widespread practice of groundless references to the application of scientific
methods.
A secondary analysis of the data obtained by O. Kuznetsova allows us
to conclude that a significant number of authors (67.0%) either indicates that
general scientific or particular scientific methods of research have been used
without clarifying the methods applied, or they simply enumerates the methods
used, without attributing them to any category. In a word, typological
characteristics of the methods are not given, but in 33.0% of abstracts, where
such aspects are reflected, many methods are classified inappropriately.
It is noteworthy that in the modern scientific researches numerous
invariants of the dogmatic method were claimed to be used [22] (dogmatic interpretation, doctrinal
interpretation, doctrinal interpretation of positive law, method of grammatical
interpretation, method of interpretation of law, systemic dogmatic
interpretation, formally dogmatic, legal-dogmatic) - 10 cases of use. The
invariants of the system method turned out to be most attractive for
researchers (the method of system analysis, systemic-structural, systemic
methods) - 61 cases of use. The dialectical
method is used in 16 cases, and, as O. A. Kuznetsova points out, “15
abstracts single out the dialectical-materialistic method as universal, while
the remaining methods are defined as “connected or arising from it [23]”. For comparison: the
metaphysical method was used only by one researcher, the invariants of the
historical method - by 26 researchers, the invariants of the logical method -
by 38 researchers.
The secondary analysis
shows that, in fact, among the authors of the theses surveyed, not all
recognize the dialectical method as helping in carrying out scientific research. Priority turned out to be given, if we use the
terminology of the authors, to invariants of systemic, logical and
historical methods. It should also be noted that in 100 of the theses
examined, more than 80 mentions of invariants of legal methods were
identified. Against this background, 61 cases of the application of the system
method looks like legal researchers perceive it if not as a general scientific
method, then as an applicant for this status.
It can be assumed that things are somewhat better with the
description and justification of the application of research methods in
philosophical and sociological dissertational studies, at least as a result of
the traditions of profound methodological training of graduates in respective
programs, but even in these areas of scientific knowledge the powerful
paradigmal influences make it difficult to use the names of methods, having
solid ideological overtones.
Main conclusions. Both the theoretical analysis and the analysis of
the results of empirical data show that the topic of philosophical and
methodological rethinking of the content, methods and boundaries of the application
of the dialectical method in social and humanitarian research remains urgent. Under conditions of a clear methodological pause
in the development of the dialectical method and methodological chaos in the
sphere of social and humanitarian research, it is necessary to update the
description of the content, possibilities and boundaries of the dialectical
method and revise and systematize the categorical and conceptual apparatus of
philosophical methodology as a whole.
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[1] Novikov, А.М.
Doktorskaya Dissertatsiya: Possobiye dlya Doktorantov I Soiskatelei Uchenoi
Stepeni [Doctoral Thesis: Guidelines for Doctoral Students and Candidates
for a Research Degree] – 3rd ed. –М.:
“Egves” Publishing, 2003. – 120 p. Retrieved from http:// pedlib. ru/ Books/ 3/0221/3_0221-49.shtml on 28. 11. 2017)
[2] Mazur,L.N.. Dalekticheskiy
Podkhod [Dialectical Approach] // Retrieved from http: //ponjatija.ru/node/9800 on
28.11.2017
[3] For more information see Mazur,L.N..
[4] Novikov, А.М.
Doktorskaya Dissertatsiya: Possobiye dlya Doktorantov I Soiskatelei Uchenoi
Stepeni [Doctoral Thesis: Guidelines for Doctoral Students and Candidates
for a Research Degree] – 3rd ed. –М.:
“Egves” Publishing, 2003. – 120 p. Retrieved from http:// pedlib. ru/ Books
/3/0221/3_0221-49.shtml on 28. 11. 2017
[5] For more information see Gobozov,Гобозов,
I.A. Sotsialnaya philisophiya: Dialektika ili Sinergetika? [Social Philosophy:
Dialectics or Synergetics?] // Philosophy and society. - 2005. - №2 (39).
// Philosophy and society. – 2005. – №2 (39). Retrieved from https:// www. socionauki. ru/journal/articles/126760/
on 28.11.2017
[6] See Zakhidov,О.
Dialekticheskiy Metod v Philosophskom Mirovozzrenii E. Ilyenkova [Dialectical
Method in Philosophical Worldview of E. Ilyenkov]. Retrieved from http:// www. centrasia. ru/news
A.php?st=1401908580 on 28. 11. 2017
[7] See Mazur L.N.
[8] See Gobozov I.A.
[9] Pushchayev,
Y. V.. Fenomenologiya I Dialektika v Tvorchestve Mamardashvili i E. Ilyenkova [Phenomenology
and dialectics in the works of M. K, Mamardashvili and E. V. Ilyenkov]:
doctoral thesis abstract in 09.00.01. – Ontology and Cognition of Knowledge . –
М.: IF RAN, 2009. – 25 p. Retrieved from https: // www. google. ru/ url?sa= t&rct=j&q=&esrc=
s&source = web&cd= 13& ved= 0ahUKE wiFudrCo-HXAh X M CJ oK HQW-Ap
44 ChA WCDU wAg&url= https % 3A % 2 F % 2 Fiphras. Ru % 2 Fuplfile % 2
Faspir % 2Fautoreferat % 2 Favtoreferat pus chaev. Doc &usg = AOvVaw 0
tzSLz ThDK 6o 4 Or Et WSgpU on 28.11.2017
[10] See Pushchayev,Y. V., p. 11
[11] See Zaretskiy, А. М.
Handbook in History and methodology of legal science: Master's program in
“Jurisprudence”. - Moscow: Moscow Financial and Industrial University "Synergy", 2011. - 90 p. Retrieved from http:// www. e-biblio.ru/book/ bib/ 02_ estestv_ nauki/ Istor_ i_
metodolog_ yurid_nayki_mag/hb_ochnaya.pdf on 03.12.2017
[12] Orlov, V. V. Osnovy Philosophii [Basics
of Philosophy]. Perm state research university., 2012. Part 1. General
philosophy. - Issue 1. - 197 p.
[13] Akhmedova
, S.D. Metody Nauchnogo Issledovaniya I Problemy
Istinnosty naniya [Methods of scientific
research and the problem of the truth of knowledge: thesis abstract. Specialty:
09.00.01 - Ontology and theory of knowledge. Tashkent, 1991. - 18 p.] Retrieved
from http://cheloveknauka.com/metody-nauchnogo-issledovaniya-i-problemy-istinnosti-znaniya on 28.11.2017
[14] Pereslegin, S. B. Strukturnaya Formuirovka
Zakonov Dialektiki. [Structural
Formulation of the Laws of Dialectics] Retrieved from http:// www. igstab. ru/ materials/ black/
Per_Dialect.htm on 28.11.2017
[15] Moisseyev, N. N.,
Aleksandrov, V. V., Tarko, А. М. Chelovek i Biosphera [Man and Biosphere]. – М., 1985
[16] Kazennov, А. S. Dialektika kak Vysshiy Metod Poznaniya [Dialectics as the Highest Method of Cognition] – SPb: Polytechnical University
Publishing, 2011. – 96 p. (ISBN 978-5-7422-3153-0) Retrieved from http://www.rpw.ru/lib/kazenov.html on 28.11.2017
[17] Kazennov, А. S., p.11
[18] Kazennov, А. S., p.12
[19] Kazennov, А. S., p.17
[20] Kuznetsova,О.А. Metody
Nauchnogo Issledovaniya v Tsivilisticheskikh Dissertatsiyakh [Methods of
scientific research in civil theses] // Bulletin of Perm University.
Series: Juridical sciences. - 2014. - Issue. 4 (26). - C. 254-270. [Kiber Leninka]
Retrieved from https://
cyberleninka.ru/article/n/metody-nauchnogo-issledovaniya- v-tsivilisticheskih-dissertatsiyah on 28.11.2017
[21] See Kuznetsova,О.А.
[22] Names of methods are given as mentioned
by thesis authors